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PDF and .doc files of the overheads used for this presentation are available from the Physics and Faith home page or from the download page
Topics
2.1. Introduction 2.1.1. The Mathematical Beauty and Elegance of the Laws of Physics 2.1.2. The Grand Quest for a "Theory of Everything" 2.1.3. Questions About the Laws of Physics 2.2. Characteristics of the Laws of Physics 2.3. The Nature of Mathematics 2.3.1. Introduction 2.3.2. Plato's Allegory of the Cave: the Sensible Versus the Intelligible World 2.3.3. Mathematics: Platonic? Or A Human Invention? 2.3.3.1. Introduction 2.3.3.2. Suggestions That Mathematics is Platonic 2.4. The Mystery of the Source of the Universe's Rationality 2.5. The Mystery of the Comprehensibility of the Universe's Rationality
3.1. Cyclic Versus Linear Cosmologies 3.1.1. Cyclic Cosmologies in the Ancient World 3.1.2. The "Linear" Cosmology of Genesis 3.4.1. The Unified Fabric of Space-Time 3.4.2. Some Non-intuitive Consequences in the Special Theory of Relativity 3.4.3. The Theory of Relativity Does Not Say Everything is Relative 3.5.1. Problems with Models of the Universe as Static and Eternal 3.5.2. Observational Evidence of a Dynamic, Expanding Universe 3.5.3. The History of the Universe 3.5.4. The Initial Singularity
1. Introduction In sessions 2 through 4, we consider five "contingencies" or "dependencies" which arise in physics, which physics cannot explain beyond accepting them as "brute facts." These unexplained contingencies or dependencies have been suggested as "rumors" of God:
In this session, we discuss the first two of these "contingencies."
2. The Laws of Physics 2.1. Introduction 2.1.1. The Mathematical Beauty and Elegance of the Laws of Physics The universe has been found to obey laws of great mathematical beauty and elegance.
Some quotes:
“The book of nature is written in mathematical language” - Galileo
“the universe appears to have been designed by a pure mathematician" - astronomer James Jeans
“. . . It is more important to have beauty in one’s equations than to have them fit experiment. [Since further developments may clear up the discrepancy]” - Paul Dirac
“the only incomprehensible thing about the universe is that it is comprehensible” - Einstein
2.1.2. The Grand Quest for a "Theory of Everything" One of the great quests of modern physics has been to find a theory that will unify the four fundamental forces of nature:
This quest is based in part on an aesthetic conviction that such an elegant symmetry and ultimate simplicity must exist in nature.
So far:
Whatever the final theory, physicist are convinced that:
“The Theory of Everything … would be much more than just a catalogue of physical laws. It would constitute a truly unified description of the material universe, weaving an intricate web of interconnections between its component parts, each one essential to the overall consistency of the whole . . . The Theory of Everything would be utterly compelling in structure, symmetry and elegance” - Coughlan and Dodd, in The Ideas of Particle Physics, 2nd ed, Cambridge University Press
2.1.3. Questions About the Laws of Physics We may ask (and here physics can only remain silent):
2.2. Characteristics of the Laws of Physics Characteristics of the Laws of Physics:
These qualities suggest an independent, transcendent existence of these laws.
2.3. The Nature of Mathematics 2.3.1. Introduction Part of the mystery of the transcendent nature of the Laws of Physics is their mathematical form. What is the nature of the "reality" of mathematics? In what sense does mathematics "exist"?
2.3.2. Plato's Allegory of the Cave: the Sensible Versus the Intelligible World The nature of the "existence" of numbers, geometric figures fascinated the ancients.
Using the example of the geometric form of a triangle, Plato in his "Allegory of the Cave," suggested two realms of reality:
He argued that none of us has ever seen a "perfect triangle" of three straight lines with angles that all add up to 180 degrees -- all we have ever seen are imperfect imitations, approximations drawn on a chalkboard. Yet all of us know what a perfect triangle is. How can that be? Where did such knowledge of a perfect triangle come from? He suggested we all have access to a world beyond our own sensible world, a world he called the intelligible world
2.3.3. Mathematics: Platonic? Or A Human Invention? 2.3.3.1. Introduction Is mathematics:
Example: Question: "True or False: 23 is the smallest prime number greater than 20?" (Answer: true!)
2.3.3.2. Suggestions That Mathematics is Platonic Most mathematicians sense their work as "Platonic," as the exploration of transcendent landscape of mathematical objects.
"There often does appear to be some profound reality about these mathematical concepts, going quite beyond the deliberations of any particular mathematician. It is as though human thought is, instead, being guided towards some eternal external truth – a truth which has a reality of its own, and which is revealed only partially to any one of us." - Roger Penrose, Oxford mathematician
The nature of mathematical discovery may offer evidence of mathematics' existence in a "Platonic" realm.
I imagine that whenever the mind perceives a mathematical idea it makes contact with Plato's world of mathematical concepts... When one 'sees' a mathematic truth, one's consciousness breaks through into this world of ideas, and makes direct contact with it..." - Roger Penrose, Oxford mathematician
The breakthrough is often sudden and dramatic and unexplainable. Example: S Ramanujan
Further suggestions of mathematics' "Platonic" nature includes:
* a recent Science, Vol. 298, page 1899, Dec. 6, 2002 has an article on Gödel
2.4. The Mystery of the Source of the Universe's Rationality Why is there any order, any rationality at all to the universe? Where does this order, rationality (the laws of Physics) come from? This is a question that physics cannot answer.
One possibility:
“the universe, in its rationale beauty and transparency, looks like a world shot through with signs of mind, and maybe, it's the "capital M" Mind of God we are seeing” - John Polkinghorne
2.5. The Mystery of the Comprehensibility of the Universe's Rationality Question:
The human brain presumably formed through evolution in response to environmental pressures (hunting for food, avoiding predators, etc.) Why should the human mind be capable of discerning, understanding and appreciating the mathematical beauty of the laws of physics?
"If beauty is entirely biologically programmed, selected for its survival value alone, it is all the more surprising to see it re-emerge in the esoteric world of fundamental physics, which has no direct connection with biology. On the other hand, if beauty is more than mere biology at work, if our aesthetic appreciation stems from contact with something firmer and more pervasive, then it is surely a fact of major significance that the fundamental laws of the universe seem to reflect this 'something'" - Paul Davies, in The Mind of God, p. 176
“. . . there is some deep-seated relationship between the reason within (the rationality of our minds - in this case mathematics) and the reason without (the rational order and structure of the physical world around us). The two fit together like a glove.” - John Polkinghorne
A Christian may speculate that this deep-seated relationship between the reason within and the reason without may be a reflection of human beings being made in the image and likeness of the source of that rationality, God.
3. The Boundary of Time = 0 3.1. Cyclic Versus Linear Cosmologies 3.1.1. Cyclic Cosmologies in the Ancient World Humanity has not always conceived of
Cyclic cosmologies were part of the cultures in:
3.1.2. The "Linear" Cosmology of Genesis The book of Genesis lays out a linear cosmology:
These questions can then arise:
The basic issues behind these questions is: What is the relationship between:
3.2. God And Time Did God create the world:
Augustine (354-430) suggested that God made the world "with time and not in time."
Possible relationships of God and Matter & Space:
3.4. The Unity of Space-Time 3.4.1. The Unified Fabric of Space-Time Einstein's Special Theory of Relativity unites the two questions about the relationship of God with time and the relationship of God to space & matter, for it tells us that space and time are a single fabric.
In particular, Special Relativity asserts:
3.4.2. Some Non-intuitive Consequences in the Special Theory of Relativity The unity of space-time in Einstein's Special Theory of Relativity: Stand on the ground and watch a rocket ship go by:
3.4.3. The Theory of Relativity Does Not Say Everything is Relative The theory of relativity should not be interpreted as saying that everything is "relative" or (as some in the humanities seemed to have taken as its message), that everything is "subjective," dependent on the point of view of the observer
While relativity does tell us that quantities we once considered as universal and absolute for all observers are in fact "relative" -- quantities such as the length of an object, time, simultaneity – it replaces these quantities with another universal and absolute quantity: the "timelike interval"
The Special Theory of Relativity also asserts that the speed of light (in a vacuum) is absolute, the same for all Observers no matter how fast or slow they are moving. This is also very counterintuitive:
3.5. The Big Bang 3.5.1. Problems with Models of the Universe as Static and Eternal Until very recently, most scientists in the modern era have believed the universe was static and eternal.
There were hints of problems:
Models of the Universe based on Einstein's General Theory of Relativity (his theory of gravity that superceded Newton's theory) also had the problem of the universe collapsing on itself
3.5.2. Observational Evidence of a Dynamic, Expanding Universe In the 20th century, observational evidence began accumulative making it untenable to hold that the universe was unchanging in its form:
3.5.3. The History of the Universe The early history of the universe can be described by various "eras" that are based on the type of particle that predominated during that era.
1. Planck Era (the beginning of the universe to 10-43 sec from the beginning)
2. The Era of the Great Unification (from 10-43 sec to about 10-35 sec from the beginning of the universe)
3. The Quark Era (from 10-35 sec to 10-6 sec from the beginning of the universe)
4. Hadron Era (from 10-6 sec to 10-4 sec from the beginning of the universe)
5. Lepton Era (from 10-4 sec to 3 sec from the beginning of the universe)
6. Photon Era (3 sec to 2 million years from the beginning of the universe)
7. Matter Era (2 million years from the beginning of the universe to the present, about 15 billion years from the beginning)
Addendum (Feb. 11, 2003): data from the Wilkinson Microwave Anisotropy Probe reported today, when plugged into our best models of the universe, suggest that the present age of the universe is 13.7 +/- 0.2 billion year old (see this News Note in Sky and Telescope for further information).
3.5.4. The Initial Singularity The Penrose-Hawking Singularity Theorem
Non-quantum physics (General Theory of Relativity) cannot explain what "caused" the universe to "appear" immediately after time = 0:
Contingency of the “boundary” at time = 0: The initial space-time singularity: creatio ex nihilio?
Primary The Mind of God. The Scientific Basis for a Rational World. Paul Davies. Touchstone, New York, 1992, Chapters 2 through 6
Secondary God, Creation, and Contemporary Physics. Mark Worthing. Fortress Press. Minneapolis. 1996. Religion and Science. Historical and Contemporary Issues. Ian Barbour. Harper. San Francisco.1997 Science and Theology: An Introduction. John Polkinghorne, SPCK / Fortress Press, London / Minneapolis, 1998 Belief in God in an Age of Science. John Polkinghorne. Yale University Press. New Haven 1998 The New Cosmos. An Introduction to Astronomy and Astrophysics, Fifth Edition, A Unsöld, B. Baschek, Springer-Verlag, Berlin, New York, 2002
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