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Genesis 1. The Morning of the World (Genesis 1-2)

Last update Dec. 16, 2001

PDF (Adobe Portable Document Format) and .rtf files (rich text format) of these notes are available on the download page

 

The Morning of the World (Genesis 1-2)

 

This introductory paragraph appears in the reproducible handout for session 1 that comes with the video series Fretheim Explores Genesis. Luther Productions. St. Paul. 2000:

 

Terence E. Fretheim

The first video session focuses on the creation of the world as presented in Genesis 1-2. The Bible begins, not with the chosen people, but with the entire creation. The people of Israel are not in view until the end of Genesis 11. In other words, this beginning provides the reader with a universal frame of reference through which to interpret everything that follows. What happens in the rest of the Bible is in a basic sense related to the entire creation. God's purposes at work among the people of Israel and in the person of Jesus Christ have to do with all of God's good creation. In the words of John 3:16, "For God so loved the world that he gave his only son."

 

 

Summary Notes on "The Morning of the World" (Genesis 1-2)

1. A Book of Beginnings

2. The Nature of God’s Creative Process

3. The Nature of the World

4. The Nature of Human Beings

5. The Nature of Law

6. The Nature of Knowledge

7. Note on the “Two Versions” of Creation

8. The Nature of Male and Female

9. Genesis and Modern Science

References

 

 

1. A Book of Beginnings

Genesis tells the story of:

  • The beginning of human beings, animals, sun, moon, stars

  • The beginning of sin (in chapter 3)

 

It is also a new beginning for God. It begins a new story in the life of God.

 

 

2. The Nature of God’s Creative Process

  • Not all of God’s creating is out of nothing. God also creates new things out of previously created material.

  • God creates through words.

  • God also creates by acting, making, separating, getting down in the dirt, designing.

  • God’s creating is a process. During this process, God evaluates God’s own work, and decides it is good -- or not good, as when God sees it is not good for the man to be alone.

 

 

3. The Nature of the World

  • Creation is not haphazard, but a purposeful, willful, personal act of God

  • Creation is not God.

  • God evaluated all of creation to be good. Hence all of creation has value.

  • God intended creation to be without sin and evil.

  • Although creation is good, it is not “perfect.” Creation is not fully developed. There is room for chance.

  • God asks “that which is not God” to participate in the world’s creation and continue its development

    • Human beings are told to “subdue” the earth and continue the development of the world. Humans beings are also asked to evaluate and name parts of creation

    • God lets the earth and the waters “bring forth”. . .

    • Creation is still on-going. God is involved and God’s creatures are involved.

 

 

4. The Nature of Human Beings

  • God is a social being. God is not in heaven alone. Humankind are the product of a dialog / conversation among a heavenly society.  “Let us make human kind in our image”

  • God made humankind in the image of God, therefore:

    • Human Beings are social beings, part of a larger community

    • Human Beings have responsibilities. Among them: domination over the earth, which involves care and nurture.

 

 

5. The Nature of Law

  • Law is a good gift of God that orders creation.

  • A strict association of law with sin is specious, for law came before sin entered the world

 

 

6. The Nature of Knowledge

  • The Tree of the Knowledge of Good and Evil represents the difference between divine knowledge and human knowledge

  • God has a wisdom and knowledge that we do not. God knows what is in the best interest of human beings. In not eating of this tree, human beings acknowledge the difference between the Creator and their own status as created beings

 

 

7. Note on the “Two Versions” of Creation

  • The Priestly Account (1:1 to 2:4a) and Yahwist Account (2:4b –2:25) have been placed together as a canonical, theological reflection on creation. We should thus try to read them together.

  • Chapter 2 can be thought of as providing more details on the creation of human beings

 

 

8. The Nature of Male and Female

  • Both male and female are made in the image of God and both are equal. There is no sense of the subordination of female to male (Adam recognizes this when he says: “bone of my bone, flesh of my flesh”).

    • God designs the woman from the man’s rib; but God molds man from dirt

    • Adam names Eve, but Hagar also names God (being named does not imply subordinate role)

    • Woman called helper; but “helper” is a lofty role, a word most often used for God

    • Woman created last (pinnacle of creation?)

 

 

9. Genesis and Modern Science

  • Writers of Genesis made use of the best scientific knowledge they had; we in turn must make use of the best scientific knowledge we have in our theological reflections on creation

 

 

References

  • Video series: Fretheim Explores Genesis. Luther Productions. St. Paul. 2000

  • "The Book of Genesis. Introduction, Commentary, and Reflections." Terence E. Fretheim. In: The New Interpreter's Bible, A Commentary in Twelve Volumes,  Volume I. Abingdon Press, Nashville, 1994.

 

 

  

Genesis

 

1. Genesis 1-2. The Morning of the World

2. Genesis 3:1-6:5. Fall Up, Fall Down, or Fall Apart?

3. Genesis 6:5-11:26. God Will Never Do That Again!

4. Genesis 12-15. God's Unconditional Promises

5. Genesis 18:16-19:38. Sodom and Gomorrah: Intercession and Judgment

6. Genesis 16-17, 21. Children of Abraham: Christians, Jews, Muslims

7. Genesis 25-36. Wrestling in Faith

8. Genesis 34, 38. Women with Stories

9. Genesis 37-50. A Family Reconciled

 

 

 

Bible Study

 

Old Testament

Genesis

Exodus

Judges

Isaiah

Esther

 

 

New Testament

Matthew

Mark

Luke

John

Romans

Galatians

Ephesians

Philippians

Acts of the Apostles

Revelation of John